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The Iron Wall


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Terumah: The Iron Wall

"They shall make Me a sanctuary, and I will dwell among them." (Ex. 25:3)

The Torah describes in great detail the vehicle for bringing God's Presence into our world: the Mishkan (Tabernacle), the forerunner of the holy Temple in Jerusalem. This sanctuary was a "house of prayer for all peoples," a focal point of Divine service, prayer, and prophetic vision.

Our current situation, without the holy Temple, is one of tragic estrangement from God. The Sages described this woeful state with a striking metaphor. From the day the Temple was destroyed, the gates of prayers have been locked — and "a wall of iron separates us from our Father in heaven" (Berachot 32b).

Why did they describe the spiritual divide separating us from God as a "wall of iron"? Why not, for example, a wall of stone?

The Rule of Iron

The metaphor of an iron wall, Rav Kook explained, is accurate for several reasons.

A stone wall is built layer by layer, stone by stone. An iron wall is more complex to construct; but when it is erected, it is set up quickly. The destruction of the Temple and its disastrous ramifications did not occur gradually, but was an abrupt, catastrophic setback for the people of Israel and the entire world. This tragedy took place like the sudden erection of an iron wall.

Furthermore, the essential nature of the Temple is the exact opposite of iron. Iron represents war and destruction. Implements of death and slaughter are wrought from metal and iron. Iron, the Sages wrote, is a material used to shorten life.

The Temple, on the other hand, lengthens life. Its purpose is to spread harmony, unity, and enlightenment. The dissonance between iron and the Temple is so great, that the stones used to construct the Temple could not be hewed with iron implements (Deut. 27:5, Midot 3:4).

With the Temple's destruction, the sweet music of prayer and song ceased. It was replaced with the jarring clamor of iron and steel, reaping destruction and cutting down life. The moral and spiritual influence of the Temple was replaced by the merciless rule of iron. Only when justice will be restored, when the world will accept the authority of morality and truth, will the "wall of iron" come down. And the Temple will once again take its place as a universal center of prayer and peace.

(adapted from Ein Eyah vol. I, p. 149)

Copyright © 2006 by Chanan Morrison