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| Beha'alotcha: A Tale of Two Prayers |
A Short Prayer for Miriam
When Miriam was stricken with leprosy, Moses beseeched God to heal
his sister with a remarkably brief prayer: "Please God, please heal
her" (Num. 12:13).
The Talmud (Berachot 34a) took note of the unusual brevity of this
prayer in the following story:
Once, a student led the prayers in Rabbi Eliezer's house of study,
and his prayers were unusually lengthy. The other students
complained, 'Master, how slow this fellow is!' Rabbi Eliezer
responded to them, 'He is no slower than Moses, who pleaded on
behalf of the Jewish people (after the sin of the golden calf) for
forty days and forty nights.'
On another occasion, a different student led the prayers. This
student recited the prayers quickly. The other students complained,
'How hasty this fellow is!' This time, Rabbi Eliezer replied, 'He
is no hastier than Moses, who pleaded for his sister's recovery
with a few short words.'
What determined the length of Moses' prayers? Why did his own
sister merit only a brief, one-line prayer?
Two Types of Prayer
Prayer serves two functions. The first function is to refine
character traits and deepen knowledge — either for the person
praying, or for those being prayed for. This type of prayer
requires tenacity and perseverance, since correction of flawed
traits requires extended effort, and usually occurs gradually over
time.
For this reason, Moses needed to pray extensively when he prayed
for the Jewish people. Why forty days? This period is the time it
takes for an embryo to develop limbs and become recognizable as a
human fetus. The forty days of Moses' prayer indicated a rebirth of
the Jewish people, with a new heart and spirit.
There is, however, a second function of prayer. Sometimes the inner
emotions and character traits have already been refined and
purified. Prayer only comes to express that which already exists
in the inner soul. In such cases, an extended prayer is
unnecessary; even a brief prayer may express many holy feelings. In
the case of Miriam, she had already conceded her mistake. Her
healing, both physical and spiritual, required only a short, simple
prayer.
(adapted from Ein Eyah vol. I, p. 163)
Copyright © 2006 by Chanan Morrison
